Suchergebnisse

The reading interest of the Indonesian people is the lowest in ASEAN. The government and society should pay more attention to the crisis of culture and interest in reading in Indonesia. One of the efforts realized by the government and the community is to establish various kinds of reading places for the Indonesian people, one of which is the Jenny Bookstore Community Reading Garden. This study aimed to determine the role and constraints of Jenny's bookshop community in developing the people's interest in reading. This study used descriptive methods and by qualitative approach. The data in this study was collected by observation, interviews, and documentation. Based on the research results, it was known that Jenny's bookstore is a place to meet and exchange ideas with library concepts. Programs or activities carried out by Jenny's bookstore in developing people's interest in reading were established some program like KBJamming, menangisi akhir pekan, sajakkan saja, buka buku, books publishing, and happy stage program. The obstacles faced in growing people's interest in reading were operational funds, limited room, and lack of volunteers.

The purpose of this paper is to examine the importance of character education applied in educational institutions. The character education planting program launched by the government to be implemented through learning in schools prepared by teachers with reference to several components, namely; learning activity strategies that contain good character values in students and the development of school culture that reflects good character. This will affect student outcomes, either partially or completely through learning in the form of knowledge and skills (instructional effect), it also still takes several meetings of subsequent teaching and learning events to further strengthen the results, why the results are called accompaniment impacts. The nurturing effect is in the form of results that are not directly measured and are not certain to be achieved at the end of a teaching and learning event meeting. Outcomes can be in the form of: (1) attitudes and values; (2) the results where students become modeling (can imitate), contagion (infected), osmosis (infiltrated) about the knowledge, skills, and attitudes of learning conditions, both programmed by the teacher and not programmed by the teacher. Keyword: Character Education, Instructional Effect, Nurturnt Effect

Banks as legal entities must also pursue profits. And one source of bank income is the interest on loan loans that have been channeled to customers. And if the bank's revenue target is threatened because the value of the rupiah weakens or floats, the bank is basically allowed to raise lending rates as long as it does not exceed the limit set by the government in this case the Financial Services Authority . But the facts that occur in this case are not in context changes or adjustments in loan interest rates with rupiah value. But the change in the method of calculating credit interest rates from the type of effective calculation becomes an annuity calculation. So that changes in the method of calculating interest rates should not be done without an agreement from both parties.The Marisa Branch National Pension Savings Bank has carried out defaults since the first credit agreement, changes to the second credit agreement, and arrived at a change in the third credit agreement for changes in interest rates. Thus, of course this has legal consequences that must be borne by the party who defaults, in this case the National Pension Savings Bank. Then the actions of the bank are included in the category of actions that cause losses to debtors due to default of creditors (BTPN), so that the legal consequences can be by canceling the agreement along with guri change or by fulfilling the agreement accompanied by compensation.

Radikalisme dan fundamentalisme dalam memahami ajaran agama Islam semestinya dicegah dan dihentikan dalam bingkai kehidupan yang pluralitas. Tindakan pencegahan "preventive action" menjadi hal yang tepat untuk kita tinggalkan model pemahaman yang bersifat radikal dan fundamental dalam beragama dengan beralih kepada ajaran Islam yang bernilai kesatuan dalam keragaman pluralisme agama. Nilai-nilai ajaran Islam hanya bisa dicapai apabila konsep dan karakteristik ajaran Islam dikembangkan melalui pemahaman humanistik. Itulah sebabnya, karakteristik ajaran Islam memuat berbagai bidang, seperti bidang agama, muamalah (kemanusiaan) yang di dalamnya termasuk masalah pendidikan, ilmu pengetahuan, kebudayaan, sosial, ekonomi, politik, kehidupan, sosial, kesehatan, pekerjaan, serta Islam sebagai sebuah disiplin ilmu. Umat Islam harus mampu mengakomodir hal penting yang bernilai kemanusiaan dalam beberapa bidang pengetahuannya yang berlandaskan ajaran Islam.

The principle of horizontal separation in the LoA is a principle that separates the ownership of the land by the right to the property on the ground or attached to the land, where the existence of the object attached to the land there is a time limit provision either by agreement or on the basis of the provisions of the legislation.Based on the analogy of law in the above analogy, it can be concluded that the practice of buying and selling land is not accompanied by coconut trees on it also apply the principle of horizontal separation due to the separation or difference of legal subject holder of property rights to the land with legal subject holder of property rights on coconut trees . But if you look at the various legal bases in the BAL which regulate the principles of horizontal separation such as Right of Use, Right of Use, Right to Use, Lease of Land for Building Establishment, Right of Ride, and Lease of Land for Agriculture all have clear clear time limits on the basis of agreement and also on the basis of the provisions of legislation. And for the duration of the term is not over so long also the holder of property rights on the land should not use his right either to build the building, manage or make it as collateral (collateral) debts and so on. While in the sale and purchase of separate land with coconut trees on it is not so, because there is no provision of clear time limit of the existence of coconut trees on the land rights of others and holders of land rights are still entitled to grow crops on their property rights. So the basic difference is what distinguishes the application of the principle of horizontal separation in BAL with the principle of separation of horisoltan on the practice of buying and selling land is not accompanied by coconut trees on it.

Makassar yang sering dikatakan sebagai pintu gerbang perdagangan Kawasan Timur Indonesia memiliki posisi strategis sebagai jalur lalu lintas perdagangan nasional maupun internasional. Olehnya itu, kota yang menjadi ibukota propinsi Sulawesi Selatan ini menjadi salah satu kota dengan aktivitas perdagangan yang tergolong pesat. Selain itu dengan keberadaan beberapa perguruan tinggi di kota ini, maka dengan sendirinya para pelajar dari berbagai daerah baik dari dalam provinsi Sulawesi Selatan maupun dari luar Sulawesi Selatan ikut menambah hiruk pikuk keramaian kota yang dijuluki kota Anging Mammiri ini.

The purpose of this study is to determine and analyze simultaneous and partial influence of learning behavior, financial knowledge, and emotional intelligence on the performance of officials at the finance department in the governmental units of North Mamuju regency. The study is conducted in 50 governmental units in North Mamuju, especially in the finance Department. The population of this study consists of 354 people; those who meet the sample criteria are 197 people consisting of 135 civil servants and 62 honorary. The test finds that learning behavior, financial knowledge, and emotional intelligence simultaneously have positive and significant influence on the performance of officials at the finance department in the governmental units of North Mamuju Regency. Learning behavior has a positive but insignificant influence on the performance of officials at the finance department in the governmental units of North Mamuju Regency. Financial knowledge has a positive and significant influence on the performance of officials at the finance department in the governmental units of North Mamuju Regency. Emotional intelligence has a positive and significant influence on the performance of officials at the finance department in the governmental units of North Mamuju Regency.

This paper is about the role of intellectuals and America's civil society movement in the struggle of poor people and the homeless in Washington, USA, to claim their rights in Grisham's The Street Lawyer. Both of these are called cultural and political movement. The author analyzes the discrepancy in USA in Reagan's era. The interesting aspect of the novel is the role of legal clinic for homeless and the intellectual from NGO and social organization constructed in the novel. This paper uses genetic structuralism in analysis. Aspect of intrinsic and extrinsic of the work is the object of material of the analysis. Otherwise, the theories about intellectual and civil society movement by Antonio Gramsci are the extrinsic tools to describe how the social condition in that era is. The results of the analysis indicates the discrepancy in America, especially in Washington DC. The street lawyer and the intellectuals of some social organizations have the significant roles as the part of America's social movement in creating equality and social welfare for all. Those case are founded in the analysis of the novel.

The article describes difference approach to understand and toimplement syariat of Islam in context live having state. The conservative orfundamentalist comprehend that syariat have to be practiced totally whether in private law in spite of the public included in state based on Islam or religion. On the other side, moderate group has differ perspective that Islam syariat formalization didn't need formally, moreover they change state principle becomes Islam. But, it can be channeled toward substance values through mechanism process democratization with legislation approach of Islamic law into positive law of legislation.

Penerapan hukum Syariah di Aceh bukanlah masalah baru. Hukum Islam di masa Sultan Iskandar Muda telah bergema sehingga terkenal sebagai serambi Makkah. Pada masa reformasi, Aceh diberikan hak otonomi khusus adalah langkah pertama penegakan hukum secara kaffah. Pada 1 Muharram 1424 H bertepatan 4 Maret 2003 di Baiturrahman Masjid di deklarasi oleh Gubernur Aceh Abdullah Puteh. Untuk mendukung ini, pemerintah telah berkoordinasi mengenai peraturan dengan legislatif dan pada tahun 2013 melahirkan tiga bidang Qanun Jinayat; Qanun 12 tentang minuman keras dan sejenisnya; Qanun 13 tentang maisir; dan Qanun 14 tentang khalwat (mesum). Dalam penerapannya telah melaksanakan 'uqūbat dalam beberapa kasus, meskipun tidak maksimal, tetapi telah mempengaruhi masyarakat untuk tidak melakukan jarimah tersebut. Pada tahun 2014 legislatif kembali meratifikasi Qanun Jinayat Hukum, di mana juga menyebutkan tiga jarīmah itu bersama dengan beberapa jarīmah lainnya. Qanun ini lebih fleksibel baik dalam konteks jarīmah, pelaku dan sanksi yang berlaku untuk semua masyarakat Aceh, termasuk non-Muslim. Jadi Qanun itu suatu moderasi dalam kehidupan sosial keagamaan, sebagai promosi untuk pihak luar yang ingin menerapkan.

Islamic law consists of a set of norms, principles and rules of law enforcement, dealing with the eradication of corruption. In the history of Islamic law, there have been the theories and principles of Islamic law, such as the theory of jawâbir, zawâjir, and the principle of min ayn lak hâdhâ (known as the reversed evidence) regarding the application of criminal sanctions of corruption. The application of criminal sanctions of corruption in Indonesia, especially with regard to the principle of reversed evidence has not been well-formulated. For the perfection of legislation in combating corruption, it is possible for the Indonesian government to amend the existing legislation, in order to make the country free from corruption. This paper focuses on the study of theoretical contributions on sanctions and the principle of proof evidence in Islamic criminal law to be transformed into criminal sanctions of corruption in Indonesia, which refers to the theory of jawâbir, zawâjir, and the principle of min ayn lak hâdhâ, which had been done previously by the caliph ?Umar b. al-Khatt?b and succeeded in preventing and combating corruption.

AbstractStarting from the outbreak of the Corona Virus pandemic (Covid-19) in the early 2020s including in Indonesia, humanity was shaken with a variety of panic. To cope with the Covid-19 pandemic outbreak, the Government of Indonesia established a public health emergency status and adopted a Large Scale Social Restrictions (LSSL) policy. However, this health law enforcement issues a new polemic for the society, for Indonesian Muslims who cannot worship in congregation in mosques or other places of worship. The purpose of this study is to analyze the LSSL Policy that implemented by the government from the perspective of al-Maqashid asy-Syar'iyyah. This research is a legal research with literature study method and normative juridical research. Thus, the legal material related to the LSSL policy imposed by the Government of Indonesia. Based on the results of the study showed that there are some differences and their consequences, but the theory of al-Maqashid asy-Syar'iyyah LSSL policy is one of the best choices in the framework of overcoming the Covid-19 pandemic outbreak in Indonesia.Keywords: Health Law, LSSL, Pandemic outbreak, Covid-19, Maqashid Syar'iyyah. AbstrakBeranjak dari mewabahnya pandemi Virus Corona (Covid-19) pada awal tahun 2020 termasuk di Indonesia, membuat umat manusia digoncang dengan berbagai kepanikan. Untuk menanggulangi wabah pandemi Covid-19, Pemerintah Indonesia menetapkan status kedaruratan kesehatan masyarakat dan memberlakukan kebijakan Pembatasan Sosial Berskalaa Besar (PSBB). Namun penegakan hukum kesehatan ini mengakibatkan polemik baru bagi masyarakat, terutama bagi kaum muslimin Indonesia yang tidak bisa beribadah secara berjamaah di masjid atau tempat ibadah lainnya. Tujuan penelitian ini untuk menganalisa kebijakan PSBB yang diterapkan Pemerintah dari sudut pandang al-Maqashid asy-Syar'iyyah. Penelitian ini merupakan penelitian hukum dengan metode studi kepustakaan dan dengan pendekatan yuridis normatif. Dengan demikian, yang menjadi bahan hukum adalah regulasi terkait kebijakan PSBB yang diberlakukan oleh Pemerintah Indonesia. Adapun hasil penelitian menunjukan bahwa meskipun memiliki berbagai dampak dan konsekuensinya, namun secara teori al-Maqashid asy-Syar'iyyah kebijakan PSBB merupakan salah satu pilihan terbaik dalam rangka penanggulangan wabah pandemi Covid-19 di Indonesia.Kata Kunci: Hukum Kesehatan, PSBB, Wabah Pandemi, Covid-19, al-Maqashid asy-Syar'iyyah.

AbstractStarting from the outbreak of the Corona Virus pandemic (Covid-19) in the early 2020s including in Indonesia, humanity was shaken with a variety of panic. To cope with the Covid-19 pandemic outbreak, the Government of Indonesia established a public health emergency status and adopted a Large Scale Social Restrictions (LSSL) policy. However, this health law enforcement issues a new polemic for the society, for Indonesian Muslims who cannot worship in congregation in mosques or other places of worship. The purpose of this study is to analyze the LSSL Policy that implemented by the government from the perspective of al-Maqashid asy-Syar'iyyah. This research is a legal research with literature study method and normative juridical research. Thus, the legal material related to the LSSL policy imposed by the Government of Indonesia. Based on the results of the study showed that there are some differences and their consequences, but the theory of al-Maqashid asy-Syar'iyyah LSSL policy is one of the best choices in the framework of overcoming the Covid-19 pandemic outbreak in Indonesia.Keywords: Health Law, LSSL, Pandemic outbreak, Covid-19, Maqashid Syar'iyyah. AbstrakBeranjak dari mewabahnya pandemi Virus Corona (Covid-19) pada awal tahun 2020 termasuk di Indonesia, membuat umat manusia digoncang dengan berbagai kepanikan. Untuk menanggulangi wabah pandemi Covid-19, Pemerintah Indonesia menetapkan status kedaruratan kesehatan masyarakat dan memberlakukan kebijakan Pembatasan Sosial Berskalaa Besar (PSBB). Namun penegakan hukum kesehatan ini mengakibatkan polemik baru bagi masyarakat, terutama bagi kaum muslimin Indonesia yang tidak bisa beribadah secara berjamaah di masjid atau tempat ibadah lainnya. Tujuan penelitian ini untuk menganalisa kebijakan PSBB yang diterapkan Pemerintah dari sudut pandang al-Maqashid asy-Syar'iyyah. Penelitian ini merupakan penelitian hukum dengan metode studi kepustakaan dan dengan pendekatan yuridis normatif. Dengan demikian, yang menjadi bahan hukum adalah regulasi terkait kebijakan PSBB yang diberlakukan oleh Pemerintah Indonesia. Adapun hasil penelitian menunjukan bahwa meskipun memiliki berbagai dampak dan konsekuensinya, namun secara teori al-Maqashid asy-Syar'iyyah kebijakan PSBB merupakan salah satu pilihan terbaik dalam rangka penanggulangan wabah pandemi Covid-19 di Indonesia.Kata Kunci: Hukum Kesehatan, PSBB, Wabah Pandemi, Covid-19, al-Maqashid asy-Syar'iyyah.

The success of free and fair local elections is not only measured by the voting process, but also determined on how the settlement of the disputes follows it. In connection with that, the institutional dispute settlement of local elections in Indonesia has experienced ups and downs that have not been interminable. The issuance of the Act Number 10 of 2016 which mandates the establishment of special judicial body for settlement of regional head election disputes still leaves a 'homework' of the shape or design of that special judicial institution, its authorities and procedural law that must be established ahead of national simultaneous elections in 2027. This paper is the result of a normative research with statute, analytical, and case approaches regarding the background of the existence of special judicial body which is needed to be established to resolve regional head election disputes in Indonesia as an antithesis on the weaknesses and problems ofinstitutional settlement of regional head election disputes that been there for years, namely: Supreme Court and the Constitutional Court. In order to provide an overview as well as an alternative institutional model of special court for regional head election disputes settlement to be formed onward.

Eid al-Fitr is special compared to other holy days of Muslims. In addition to the celebration of victory for Muslims after a month-long fasting, there is a national phenomenon that occurs ahead of the Eid al-Fitr: the flow of urban people returning to their home towns and villlages. Millions of Muslims in Indonesia return home ahead of the holy day. Padang city or Ranah Minang as the capital of West Sumatra Province is one of the destinations for those homeward-bound travelers since the city and other areas in West Sumatra are the hometowns of the Minang people. Simultaneously, in every public space in the city, banners are installed by the head of the local government, political parties, or community leaders to deliver Eid greetings. This article examines the discourse of the message on the banners in the city of Padang in relation to the reality around the place where the banners were installed, the social context, as well as the relationship between the discourses on the banners. Keywords: Discourse, Eid Greetings